On Human Nature [ 1 ]

On Human Nature ( 1 ) .


“Human Nature – as Termed – has to be invariably Understood and Appreciated. To do the First, it is Spiritually necessary to Perform the Other just as Willfully and with just as great, if not a greater nutritive and holistic Immersion. For One, we Suppose, as Humans, ‘Human Nature’, Inhabits Us, though Understanding ourselves in context to it, the perceptive mind can conduct itself into such subtlety and detail, whereby, Inequities of Generalizations become very Clear in the matter of that Phrase. Clear, indeed, to such a Degree, that the term ‘Human Nature’ becomes entirely Symbolic, its Inclusivity and Exclusivity equally irrelevant, inasmuch the Man is separable from the Method, and the Symbol either higher and lesser than One who Wields it. The term ‘Human Nature’ is one such Symbol, and to accept it as Symbolic is a Virtue fit for the Sensible. For what it implies, this Phrase is a matter of Palate, and a Quibble of Rhetoric, for in that ‘Human Nature’ as called, propensities of great horror, bestial conundrums, strange traits of an infant, various descriptive programmes of banality, the chemical passions, and even Saintliness and Angelic impressions are enjoined, within a greater animistic Whole as a Divine Constellation that, for the sake of rhetoric and conducive Harmoniousness is contrived and called forth as ‘the Human Race’, which is in fact, far from the reaches of the wishful claimants of the common delusion of a “Consensual, Clear, and Coherent Order”, being that the symbolic “Race” or “Races” within One Man, and despite One Man, is a Quotient of such inexplicable degree of diversity, that each Individual or Individualized Whole is in potency its own Cosmos, and a potential contender, beneficiary, or even benefactor, before the Claim of Immortality. Yet, inequity in Human Nature is striated along the individuated variegations along the range of affinities, which literally “beg” deference from microsom to macrocosm, from a person to another person, in the range of likes and dislikes and orders of internal and external preferences, in degrees of honesty, perception, intelligence, and even a kind of innate and seemingly “rarefied” luminosity, which are charged a pithy and partially veiled “natural” coexistence with a motley of other individuations constructed from embryonic dollops of sensuousness, animus, vitriol, and vagaries. To touch upon the sleeves of distinctions with the Right Hand of Objectivity alone – as so skeletally conducted by those that Love the inscribed laments of the unfortunate and lonely appearing woman Ayn Rand – clearly demonstrate that a militant individualism and solitarism is not only inappropriate, but illiterate and barbaric to the “Meaning of Life”, which is not in the Mind alone, can not be physically horded, nor “legislated upon”, but as Common Sense confers recognition to those inclined, the “Meaning of Life” lies beyond and around and within and above the Mind, encompassing the three fold chemisms and cognesenses of Body, Soul, and Mind and their intricate inter-relations, of which it is said there are 144,000 experiential variegations, each of which is entirely upto each Soul to Embrace and Cultivate into pure Experience. True Excellence, in degrees of adjustment to that hopeless Composite term, regards as “The Human Nature”, lies then in a Natural Benignity, so long as Life itself is consented to, - and all amblings and affinities of the mortal, semi-mortal, and immortal aggregate that has enjoined in its fold and animus, - the True and Pure Consensus and Merit, lies of certainty, in those Virtues, that do not deny the vagaries and the vices of others as “Equals” in the footings of Life, - Equalized, that is – by the Square of Life, adjusted in Degrees of the Christed Spiritual Compass, beyond all mundane and highminded dogma – which are akin to lifestyles than anything else, - and from this explicit and implicit cognescence foster a Truthful and Frank disposition towards the Cultivation of “Allness” in a manner whereby not One Soul is Compromised its Noble Purpose in Being Alive. That is then, the Sole purpose of the Symbological “Doctrine” that Philosophers travel to great lengths to grapple with, ultimately conceding to contrive an incomplete expression, in the phrase “Ah! That is Human Nature”. Rather, it is best to give up such Philosophy, and start regarding the matter at hand, as “The Nature of Life As Is, As Was, As Can Be, - Here and Now”. That is the determinative and causal Enterprise of the Hominid. Only by accepting this Benign and Harmonic Accord, can the Hominid come into a Knowing of the preferable Excellence of what remains as yet, its Unlived Magnitude, in Cause, Effect, and a Very Real and Inexcusable Free Will, whose Constitution and Strength determines what Lives in the Hopes of Men, and what passes on to the Motel of Motley Misgivings.”
( Alexander K. RAI MSMA )



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