True Love is that which is capable of Knowing the Other as entirely as it knows of the Essence of Itself.
( a k r )
Monday, May 31, 2010
One Line Statements ( 6 )
It is a Matter of Fact that the Contemporary Society of the Human Peoples is a single disingenuous Fraud.
( a k r )
( a k r )
On Scientists .
"Scientists" i've discovered tend to deplore Philosophy because they tend to deplore Experiences in Integration - in the Whole of their Sum. Scientists such as these are mechanically curious, - like orphans denied some greater nutrition - who proceed to invest the core of their consolations in things sliced off from the whole, in search for the pretexts and prefaces to the Principle of the Lactating Breast of Truth, whose Ineffable Nipple stares back from the proverbial abyss of the Microscope. If any Man has ever examined a Nipple - be it that of his own, or his Sweetheart's, - he shall be apt to discover, that the Nipple itself is not "Simply A Nipple". Draw the Light of the World and purloin and fasten it like a Glint in your Eye, and Observe, how detailed a thing a nipple is - How Diverse and Unique it is in each Physiology. A Nipple, coronated, with lines and tender dots, - almost an Oasis of blossoming silken cactii, - or like a Coral Reef, is a heightened emanation of a Finer Imprint which in its Whole comprises to connote the physical person. It is said, the Mustard Seed is the Tree of Life in the Bible. So too, those that are consoled by their vague notions of Scientific Merit, ought understand, that Science means to Know, and to Know without learning deeper Appreciation, Humility, and foregoing of all pretense - is to Know Nothing. Whereas to Learn Deeply, Lovingly, Wholly, taking infinite care in one's approach to thought, the delicacy of the spirit of all things, and the Great Miracle of the Bodily Phenomena - one could no longer tolerate subjugating one's labors to the mere title of "Scientist". One, when one is Become Whole, is a Philosopher of Existence - in the grandest and most profoundest sense of the Phrase. Even the term "Profound" will then in the Experience of being Itself Experienced by the Mind - will render the same affliction as the term "Scientist" renders upon the Sensitive, Wakeful, Consciousness of the Spirit Divine. ( akr )
On Seemingness .
Many things Seem to be as What they are Not . Recognizing this, the Masters of the Ages, especially in matters particularly of a Universal Priority, have long advocated Simplicity. Yet for all their Simplicity, it is only themselves they have Simplified, eluding the deeper rivulets of more complex truths, which words are not liable to Pronounce, and the senses - without refinement - could rarely ever perceive. It Seemed Simple enough in the Stadium of Facts, the day Gautama Siddhartha perished from Diarrhoea which he contracted from accepting the Homage of a Sincere Pupil of his. It Seemed Quite Plain, when Jesus hung high on a Cross, that it was but another day in Jerusalem Square. On the contrary, it Seems, when one is presented with flashy brochures, complicated numerical glyphs, patterns and images, appellations of automated projection in thick stock paper and some imitation gold foil stamp, little objects revered for their "Certifiable Value", it all Seems to add to some Lasting Character to the Irrevocable Procession of "Facts", attesting to the insuperable Validity of "Global Warming", "The War on Terror", "The National Economic Cycle". Yet the Sublime Point is Thus : The term "Seems" is merely a Premise, as are ' Simplicity ', ' Complexity ', premises belonging to the Causative Principle of Organization of This or That. Not all Premises are Valid, and the invalidity of all Premises is Instant when they remain Unexamined. Simple Premises will not emanate their Profound Character where Profound Character compelled their Simplification, unless Experience or Observation grants Assent to its Respectability. Complex Premises conversely will not yield to their elementary base of assumptions - or of their thoughtful actualities and transcendences thereof - unless, one has understood the Innate Grounds of things, in Consequence to their delineations in Effect that attest to Scientific Cause, and Scientific Cause, whose Knowability, would clarify the exact nature of effects. While things may Seem to be any number of This and That, ultimately the Governor of All Things are nowhere to be discovered in the multitudes of facts, nor in the relativities betwixte these ( viz. ' Premises ' ) , but on the higher essence of Principle Alone, Known and Resoundingly made more Intelligent in the Spiritual Heart that is in Harmony with the Biological Premises of Body and Mind. If you Can Not Understand, You should see to it that you Know Why. For even what Seems to transpire in you and me as Understanding, may very well be an imitation gold foil stamp, impressed on the vanilla cardstock of the unexamined assumptions innate in your own Consciousness. Discover them, and discover the Principle of things - things such as lexikon, five senses, and allegory and literatures - and move all Causality in your Life to be directed and dedicate to their Discovery. For nothing Is, as It Simply, Seems ; And Never Has, Nor Will It Ever Be, Such and So .
( a k r )
( a k r )
One Line Statements ( 5 )
I will Give my Self such a Name as no tongue could wield it ; Thus, I shall free my Self from all inconclusive Chatter and dwell in Exquisite Anonymy.
( a k r )
( a k r )
One Line Statements ( 4 )
Think with an Erect Spine and stand Tall, Conceive with an Erect Member and notice how Life slouches out from you.
( a k r )
( a k r )
One Line Statements ( 3 )
The Human Peoples are constantly perishing from the as yet unmitigated onus of pervasive biological reproduction.
( a k r )
( a k r )
One Line Statements ( 2 )
There is far more Abundance to the Cycle of Life than Fornication alone can be made aptly liable to Illustrate.
( akr )
( akr )
On Ambiguity
Deliberate Ambiguity is the Exclusive Asset of School and State, and Folly therefore its patent Spawn, with Social Dysfunction as its Sole Inspiration in adventitious Ministry, and the Whole Theology is Religious solely in the enterprise - Conscious and Unconscious - of its Larceny. ( akr )
On the Senselessness of Language .
The Senselessness of Language becomes most immediately and annihilatively apparent to the Soul in those instances of exuberant regard as happens in some rare cross between so-called "Imagination" and one's innate circumstance, which invariably redeems things as they truly are - if only - by a few glimpses - Strong enough - to dispel the sad mythos of a millennia of mere habit. When feeling thus Qualifies Being, and the bane of thought is transmuted into another exigency than mere computation, a fathomable draft of Consciousness renders all vestiges and pamphlettery of "Dictum" apparent and denudative - of the sundry phrases that copy book editors sell and protocol editrixes mince to turn the totem of the cash register at your ordinary, highly populated, whittle mongering book shops. Áll of that is revealed in the weakening of the strangledom of syntax and the ushering of the Truthy Feeling as a grand superstition. An amble of such senselessness that one is bound to enter into some spell of Social Cynicism when one truly has studied by the rotary like mechanism of Scientific Analyses the actual nature of contemporary dictum, and proceeded to have broken it down and hatched the little rooster eggs of its neurological entrails, only to have conceived the hatchlinglike understanding of the social dysfunction, such artificial semantic elicits and perpetuates. The Senseless of Language thus emerges as a broad pronouncement, like the Sun, casting outwards from one's interiorities the pervasive nocturnal defilements of the pseudonymous normalcy, which hangs on the senses like rust on old anchor, and stench in the dankest parts of a swamp. Dead is all puffy Talk my dear Friends and mimicking pretense, where Language and Sense are in respledence of Union. Only when more of the same peoples that hail the industrial ubiquity of their "Sytnax" abandon it as a thing accursed smacking of neurological fradulence, and adopt the Sensible and Harmonic Way of Communing, - Only then - will such wheeze-bore strains on the pervasive and erosive substance of mass consciousness - acquire a True Redeeming Dignity, - One - that will regard it as Impolite and in very poor taste, to exaggerate with conceit and folly - and perpetuate through the unclean innards of "Schooling", - the mere symptom of the articulated State of one's Condition of Spirit that language is never to be otherwise. All of Language of our times, of the modern nations, is naught but, in the words of Aldous Huxley, a means by which to "Overcompensate a Secret Doubt" attesting to its debauched usury upon the Priceless Emerald of Meaning itself ; Meaning, that is, but of course, non-axiomatically advanced within the deepest spontaneity of Being As Ever Was, Is, Will Be, in one Whole Union . ( a k r )
Saturday, May 29, 2010
A Small Dirge On Friendship .
O, Friendship, that mystic correspondence of Essences - This One Element, undiscovered by hearts of many, and unknown to the minds yet, of most. Correspondence, but by what means as may justify its ends in Value Subluminous ? Are the means, toying at the anchors of Friendship, found of their roots in religion divine or the human existence ? Does Friendship, as Platonic Love fulfilled of itself enter the Seven Seas of the Waters of the Living with Visible Oars painting vivacious arcs, or by the discrete signs of the Astrolobe of a more discrete and distilled Signature and Imprint, more rarefied than the waning and waxing of the Lunar Tides- fickle and wind tossed, of the uprising and subsumations of the decrees of this water of Being, that the Moon pulls and pushes with its terrestrial whims, but the Sun alone Warms . . . Friendship, that can not contain Solicitude is no Friendship ! Friendship, that can not obtain Inclination freely , but must plan - contends - in the realms of strategy not in the bureau of Earnest Letters - inked by the Soul's knowing ways. Friendship, is that Ship, which sinks the maritime host / ( for Lo ! ) it is the treasure found beneath the waves of the collocation of beings , in letting go and in the subsumant release, in distending the creaks-;creaking, --- in the untethering of the snaps; snapping, eclipsing; as the solstices do, and entering blissfully far beyond fond transciences into the deep Quietitude of the Soul entranced with Depth allone - gazing at the Oars of the Maiden Voyage of HMS Friendship, Ye Mariner, Study this :. / As But a Play of Airs, drinking of the placid of affinitudes, at the heart quintupled glad charity of tydeinges of a Bagful of Blessings, - content - unneedy - divorced from the affliction of the rowing of the oars . . . Farewell, O Friendship of Oars ! Welcome, O Friendship of the Big Deep . . . You are in Truth, most entirely Welcome.
( a k r )
Sunday, May 23, 2010
Thirty Six Conveyances from A Me To A You .
1. Even the rhetorical use of the words without thoughtfully directing conscious meaning in relation to what it is actually meant - for example "Luck", "Social Network", "Free Market" , "Grassroots" --- all these things - implies ( to me ) identification with that which is not True . Anything that is experienced only by the image it conveys and not by an amnesty of actual and consolidated, Reason, Spirit, and Body Essence itself ( The Law of Three ), is not Real. Since my Subjective Bias is towards Reality, it is not ethical for me to feign to others that it is Not, for to do this would be dishonest.
. . .
2. My Objective Mind, is not my Subjective Mind - yet - the Reality of Being, a Reality that constitutes Local Personalization, Transcendent /Para-Local Interpersonalization, Universal Awareness, gradually conjugates by parallel channels of Mortality and Immortality towards Absoluteness through a spiral of relativities.
. . .
3. Not all relativities favor Absoluteness, as vertical buildings are not equally horizontal, though they have width, and just as horizontal buildings are not equally vertical, though they have length. So too with What We Each Do.
. . .
4. Identification with that which is Not True -Even the rhetorical use of the words without thoughtfully directing conscious meaning in relation to what it is actually meant - for example "Luck", "Social Network", "Free Market" , "Grassroots" - especially where that identification is Subtle and is self seeking in its subtlety - implies misunderstanding which is the One source of all tragic flaws. Let us deal with the Source, thus, and do away with all tragic flaws. If the source is Personal in our Lives, we deal with it Internally, if it is Interpersonal, we deal with it in an arrangement of Internals and External. If the Source is Universal, we deal with it by our Awareness of it. The greater our arc the more Energetically challenging it is. The greater the challenge, the greater the realization in this Precious Joy of Being relatively human.
. . .
5. Misunderstanding - where it is unchallenged, quickly lapses into illusion, and illusory values, having no permanence, can not be sustained - though their ethic may appear to be Sound.
. . .
6. Misunderstanding - where it is challenged - will Quickly React - and the Source of all Reactions - whatever their form - is always known in the agency of reaction. It can by being known be sublimated, or ignored. Sublimating a source of misunderstanding is Enlightenment. Ignoring a source of misunderstanding is persisting willfully in frail delusion, the Source of all Suffering.
. . .
7. ( To Me ) what is True constitutes the Reality of these relations and the embodiment of Truth is the experiential embodiment by practise and principle the gradual realization of these relations within One's singular Conscience/Consciousness till one has Become the Union within One Self : Personal Truth ( The Truth that we profess of and to ourselves ), Interpersonal Truth ( The truth of our relations with others ), Universal Truth ( The holistic truth of the Universe itself ), and Absolute Truth ( which is "Source" ).
. . .
8. Those that do not Seek this Challenge, have no relevance in my Spheres, by their own Insistences and their own Beautiful Freewill. I Embrace them each in Impersonal Love, in Love of all that is, and I Release them without judgment.
. . .
9. Those that claim to Seek this Challenge, have already sought it in themselves, of which i'm but a dynamic animation. As No Thing Is Absolutely Real, "I" and "You" are not Real. The dynamic animation of all that is, Is.
. . .
10. I Love and Respect everyone that believes i'm "Showing Off", "Overactive", "Hyper". I Love and Respect everyone that believes, i'm "Clever", "Strange", "Interesting". I Love and Respect everyone that believes what they Wish to --- or , rather, what they Must for their own Sake. It is for their Sake they have these Views. Loving Truth as it is, all views are dissolved of permanence. Only Love and Respect of Form AS the same as Formless remains. Our Lives and our thinking of thoughts and doing of doings - all this is Symbolism.
. . .
11. True Sincerity, is an Action, not a Word. True Anything, is an Action, not a Word. Though all words enact, not all words are True to the essence of True Action, which is not a Word.
. . .
12. The Divine Word and The Divine Action are One with Each Other, and this being Absolute can not be diminished. The Divine Word and the Divine Action can be the Essence of Man, if that Essence awakens to pervasive Truth.
. . .
13. True Love, is Love that is True, Real, Actual, Authentic, - Love that Suffers. This is the Path of the Heart. Unguided by True Wisdom, the Path of the Heart is apt to delusion, left at the miraculous mercies of thorns and spittle of the heart's delusions. Forgiving signifies forgiving oneself for not having Wisdom. In forgiving the lack of Wisdom as signified in unwise actions in illusion, one obtains the presence of Wisdom in reality. In grasping at the root of the ignorance of the heart, one is Lost. The person who abides in the Path of the Heart will achieve the highest Truth, by forgiving his/her own ignorance perpetually, in the field of interpersonalizations of all beings. Animated by Life itself, even the body, surrenders to Meaning and loses its defilements.
. . .
14. True Wisdom, is Mind that Inquires upon Reality, Studies Actuality as it is, - it Suffers misunderstanding and promotes understanding in oneself and the other, united with True Love, True Wisdom inspires balance between spiritual and rational development, and overcomes the errors of memory, afflictions of thoughts, and even all fatigue by surrendering to the fatigue principle itself completely and naturally.
. . .
15. All that is Natural in our actions is miraculous. All that is Unnatural is Afflicted. The miracle of Life is Life itself and can be obtained by Life being Lived to its greatest and most unrestrained extent of Life Expression, which is not for the "Weak of Heart", or the "Stubborn of Reason", or the "Lazy of Body".
. . .
16. Virtue is Natural State of Man living in Similitude with Absolute Truth. Vice is the unnatural State of Man living in correlation with errors, conceits, and consequently forgetfulness - and amnesia.
. . .
17. True Will, is the Body - the Corpus of the Senses - that endures towards Pursuit and supports the infinite challenges of True Love and True Wisdom, and even the greater challenge of the union of these two.
. . .
18. To Suggest, the person or persons who has taken such a path to be "Lucky" in any Conscious or unconscious sense of the term is to inspire conscious or unconscious ignorance in oneself, as Surely "Luck" as defined by the Arbitrary Nominative Function of that Language Known as "English", is a whim of self-justification.
. . .
19. There is only the Miracle of Life, and the Mystery of the Absolute. Everything in between is simply moving from one point to the other. At no point of Truth does any human language touch upon either the utterance of the Miracle of Life as it Is ( if it was So, speaking and doing would be one and the same ), by no means or measure of madness can we concede that any human language therefore, is even remotely related to anything Absolute. Language is a habit perpetuated b sentiment. Unexamined sentiments are the bane of Truth. So let us Examine all Sentiments for What They Truly Are.
. . .
20. "The World" - constituted of Personal beings in interrelation with Interpersonal Realities, can not and will not change, if all correspondence is superficial, gestures empty of actual inquiry, and the Spirit and Mind Principles reticent to Understand and Interpersonally Engage the Conscious Reality of "The World".
. . .
21. In my Direct ( as opposed to General ), and General ( as milder than Direct ) engagements of all persons, i've discovered that True Interpersonal Conception is sustainable in palpability of the senses, but becomes undesired when presented in translumine abstractions.
. . .
22. What I mean by Translumine is This : Trans being Across, Lumine being that which is the Essence of Light - Light being the dispeller of Darkness. Translumine therefore is to move through an Essence that dispels darkness. This movement is both internal and external, as well as a Third Essence beyond both which is the Recipient of all credits of "This" and "That".
. . .
23. Palpability is that which lives on the gross senses, of touch, smell, etc. - and even Spiritual Materialism which projects the joy of the mundane senses and transposes them directly on Spiritual Interpretation. This all occurs within the field of desires.
. . .
24. Desires alone can not support "The World" as the malaise of the world is clearly an externalisation of deviated human desires, - a deviation - created by very poor internal definition of what one thinks, does, says, believes, exerts faith towards.
. . .
25. "The World", that is the billions of beings trillions of other creatures is certainly worthy of contemplating, but the sheer scale of it, quickly makes it emotionally unsustainable to experience it in a palpable way. Abstractions are conceived, and one's own Life becomes a refined abstraction - and one feels the impermanence of all Life in one's being, and in feeling this one feels True Freedom, and True "Source".
. . .
26. The Human Peoples do not understand Abstraction as a whole as they do not understand themselves, and therefore do not understand any True Teachings, as this is the REAL Inequality in the World which has to be Appreciated and Measured without Judgment to be Solved.
. . .
27. Though i've myself achieved successful and benefic as well as very beautiful realizations of strictly Interpersonal Realizations in which One and the Other has been united in a third essence , I, the other Fellow, and the Realization Essence, i've come to notice the present challenge lies in the precept of "The Neighborhood". The Capacity of ONE Interpersonal Sphere to similarly absorb ANOTHER Interpersonal Sphere with that exact level of Beauty in a Natural Way. That is to say, my 'Friend' to discover some essence and magnitude of all that Is, in YOUR Friend, will have to Palpably happen, and it must be externally and internally encouraged, till it becomes an instinctive abstraction, thus leading to True Co-Creation in this world which in essence is the realization of a level of Interpersonal Truth, by which the World is simplified of its self-imposed fetters.
. . .
28. I've attempted therefore, to direct ( with great emphasis ) my Friends to adopt my Other Friends - not by coercion or demand - but by design and development - by evoking in them the Joy of the World and directing this evocation to be Known and Realized in those that they perceive as Strangers.
. . .
29. It has appalled me to Experience that even "A Brother in Timbuktu " would not meet "Another Brother in Timbuktu " out of some nebulous and ultimately very truly limited ( and thus delusional ) sense of separateness - no matter how justified be the premise of Personal Truth, this is an Utter Failure of Interpersonal Truth and thus signifying the actual nature of failure in the transpersonal world. The implications of this has been eye opening for me in correspondence with human nature as ramified in our era's extreme externalities.
. . .
30 . The Interpersonal Truth at present is essentially naught more than mere obsession with Self Preservation. No one has "grown enlightened" by pursuing such a compromise. And no one will. What does this mean ? It means, the Universe will have no choice other than to compensate for this by creating situations that completely throw people out of their comfort zones. This could imply apocalyptic alterations in human fixed ideas which are objectively arrogant and is formed from the spontaneous combustion of every person's Personal Arrogance.
. . .
31. People's comfort zones are determined at this point by the delusion consensus, which essentially operates on Palpability and Gullibility of the senses, a personal life of clever self-preservation, and money which satisfies and sates the " demons " in all. This is by no means an extreme statement, but an objective and para-sympathetic observation.
. . .
32. My intention has been to challenge those comfort zones by challenging the innate language and framework of that perception - not only gross and general, but also subtle and specific. Not by any kind of "assault", but by thought directed expression, by bringing the hidden into plain view - and this too, concerning the Nature of Being Human.
. . .
33. To ruffle feathers from a motivation of ascetic and complete equanimity, to take absolute responsibility for the purity and essence of those motivations, to know my Self, and to advance through limited venues and actual physical interchange, the promotion of sublime abstraction as Naturally as possible, the actual re-definition of Interpersonal Code by drawing attention to where attention seeks not to be drawn clinging to the defilements of habits, by dispelling the disastrously deceptive "etiquette of norms", and by placing an extremely high value on what one says and does - in oneself, and where one must relate to others, in others.
. . .
34. Those that will not operate on this frequency, have to find their own ways, and draw their attentions to their own world and are not judged. Far from judgment it is a Proclamation of Universal Emancipation not merely for the Personal Being, but for the Iterative Interpersonal Reality itself - "The World".
. . .
35. Certainly, this is not a popular thing to do. The egoic mind is shuffled, it can not hold on to its familiar code, its projections, its "imagination" --- its very paralyses is made obvious. Even worse, the directness of it can be pointed to an actual human being, who does exactly what he states. This is the Nature of RADICAL Interpersonal Behavior. The second the actual motivation on the part of the Radical Interpersonalist diminishes in True Respect Internally towards his External Beneficiaries, the effect of his performances will be less than Light and less than benefic. Being less than Light it will be like darkness.
. . .
36. On the other hand, to actually emanate with Pure Intentions, Motivations, and Presence - with True Charity - True Interpersonal Ethic, True Personal Ethic, True Universal Ethic, while revering the Absolute Truth - may be Intensely overwhelming, but it will only overwhelm - and eventually overcome - those things that are roadblocks for all, it will delimit itself by its sheer exactness, while it will be like a round sphere in its actual Love of all - it will not melt to or identify with any homage by compliment nor rebuke any chastisements, but it will accept the Sum of the INTERPERSONAL LIFE , AS IT REALLY Is , - and in Braving the Odds - in the "Public of Publics" and in Transcendence of it through Stillness - in this Sense, the actual Insanity and corresponding Sanity of all Human Beings are in General Terms delineated, and the manipulative traits which dominate the multitudes through unconscious patterns and words and habits - without having to be Judged - by simply being exhibited by these performances - have no choice, no energy source to "fall back on", no panel of gimmicry and adulation, but denied in those orifices - they fall back upon the Singularity of their own Personal Essence, to the Actual Truth of True Reciprocity which is the essence of the Interpersonal Consciousness and Operative Conscience, causing the Unexamined Lives of all to enter into Examination. The annihilation of the egoic nature, if there be one, is assuredly a mutual one. Mutual Admiration is a Fact, after all, and a Fact in Similitude with Truth As It Is.
. . .
△
Yours Truly,
Alexander, MSMA
A Member to A Society of Mutual Admiration
. . .
2. My Objective Mind, is not my Subjective Mind - yet - the Reality of Being, a Reality that constitutes Local Personalization, Transcendent /Para-Local Interpersonalization, Universal Awareness, gradually conjugates by parallel channels of Mortality and Immortality towards Absoluteness through a spiral of relativities.
. . .
3. Not all relativities favor Absoluteness, as vertical buildings are not equally horizontal, though they have width, and just as horizontal buildings are not equally vertical, though they have length. So too with What We Each Do.
. . .
4. Identification with that which is Not True -Even the rhetorical use of the words without thoughtfully directing conscious meaning in relation to what it is actually meant - for example "Luck", "Social Network", "Free Market" , "Grassroots" - especially where that identification is Subtle and is self seeking in its subtlety - implies misunderstanding which is the One source of all tragic flaws. Let us deal with the Source, thus, and do away with all tragic flaws. If the source is Personal in our Lives, we deal with it Internally, if it is Interpersonal, we deal with it in an arrangement of Internals and External. If the Source is Universal, we deal with it by our Awareness of it. The greater our arc the more Energetically challenging it is. The greater the challenge, the greater the realization in this Precious Joy of Being relatively human.
. . .
5. Misunderstanding - where it is unchallenged, quickly lapses into illusion, and illusory values, having no permanence, can not be sustained - though their ethic may appear to be Sound.
. . .
6. Misunderstanding - where it is challenged - will Quickly React - and the Source of all Reactions - whatever their form - is always known in the agency of reaction. It can by being known be sublimated, or ignored. Sublimating a source of misunderstanding is Enlightenment. Ignoring a source of misunderstanding is persisting willfully in frail delusion, the Source of all Suffering.
. . .
7. ( To Me ) what is True constitutes the Reality of these relations and the embodiment of Truth is the experiential embodiment by practise and principle the gradual realization of these relations within One's singular Conscience/Consciousness till one has Become the Union within One Self : Personal Truth ( The Truth that we profess of and to ourselves ), Interpersonal Truth ( The truth of our relations with others ), Universal Truth ( The holistic truth of the Universe itself ), and Absolute Truth ( which is "Source" ).
. . .
8. Those that do not Seek this Challenge, have no relevance in my Spheres, by their own Insistences and their own Beautiful Freewill. I Embrace them each in Impersonal Love, in Love of all that is, and I Release them without judgment.
. . .
9. Those that claim to Seek this Challenge, have already sought it in themselves, of which i'm but a dynamic animation. As No Thing Is Absolutely Real, "I" and "You" are not Real. The dynamic animation of all that is, Is.
. . .
10. I Love and Respect everyone that believes i'm "Showing Off", "Overactive", "Hyper". I Love and Respect everyone that believes, i'm "Clever", "Strange", "Interesting". I Love and Respect everyone that believes what they Wish to --- or , rather, what they Must for their own Sake. It is for their Sake they have these Views. Loving Truth as it is, all views are dissolved of permanence. Only Love and Respect of Form AS the same as Formless remains. Our Lives and our thinking of thoughts and doing of doings - all this is Symbolism.
. . .
11. True Sincerity, is an Action, not a Word. True Anything, is an Action, not a Word. Though all words enact, not all words are True to the essence of True Action, which is not a Word.
. . .
12. The Divine Word and The Divine Action are One with Each Other, and this being Absolute can not be diminished. The Divine Word and the Divine Action can be the Essence of Man, if that Essence awakens to pervasive Truth.
. . .
13. True Love, is Love that is True, Real, Actual, Authentic, - Love that Suffers. This is the Path of the Heart. Unguided by True Wisdom, the Path of the Heart is apt to delusion, left at the miraculous mercies of thorns and spittle of the heart's delusions. Forgiving signifies forgiving oneself for not having Wisdom. In forgiving the lack of Wisdom as signified in unwise actions in illusion, one obtains the presence of Wisdom in reality. In grasping at the root of the ignorance of the heart, one is Lost. The person who abides in the Path of the Heart will achieve the highest Truth, by forgiving his/her own ignorance perpetually, in the field of interpersonalizations of all beings. Animated by Life itself, even the body, surrenders to Meaning and loses its defilements.
. . .
14. True Wisdom, is Mind that Inquires upon Reality, Studies Actuality as it is, - it Suffers misunderstanding and promotes understanding in oneself and the other, united with True Love, True Wisdom inspires balance between spiritual and rational development, and overcomes the errors of memory, afflictions of thoughts, and even all fatigue by surrendering to the fatigue principle itself completely and naturally.
. . .
15. All that is Natural in our actions is miraculous. All that is Unnatural is Afflicted. The miracle of Life is Life itself and can be obtained by Life being Lived to its greatest and most unrestrained extent of Life Expression, which is not for the "Weak of Heart", or the "Stubborn of Reason", or the "Lazy of Body".
. . .
16. Virtue is Natural State of Man living in Similitude with Absolute Truth. Vice is the unnatural State of Man living in correlation with errors, conceits, and consequently forgetfulness - and amnesia.
. . .
17. True Will, is the Body - the Corpus of the Senses - that endures towards Pursuit and supports the infinite challenges of True Love and True Wisdom, and even the greater challenge of the union of these two.
. . .
18. To Suggest, the person or persons who has taken such a path to be "Lucky" in any Conscious or unconscious sense of the term is to inspire conscious or unconscious ignorance in oneself, as Surely "Luck" as defined by the Arbitrary Nominative Function of that Language Known as "English", is a whim of self-justification.
. . .
19. There is only the Miracle of Life, and the Mystery of the Absolute. Everything in between is simply moving from one point to the other. At no point of Truth does any human language touch upon either the utterance of the Miracle of Life as it Is ( if it was So, speaking and doing would be one and the same ), by no means or measure of madness can we concede that any human language therefore, is even remotely related to anything Absolute. Language is a habit perpetuated b sentiment. Unexamined sentiments are the bane of Truth. So let us Examine all Sentiments for What They Truly Are.
. . .
20. "The World" - constituted of Personal beings in interrelation with Interpersonal Realities, can not and will not change, if all correspondence is superficial, gestures empty of actual inquiry, and the Spirit and Mind Principles reticent to Understand and Interpersonally Engage the Conscious Reality of "The World".
. . .
21. In my Direct ( as opposed to General ), and General ( as milder than Direct ) engagements of all persons, i've discovered that True Interpersonal Conception is sustainable in palpability of the senses, but becomes undesired when presented in translumine abstractions.
. . .
22. What I mean by Translumine is This : Trans being Across, Lumine being that which is the Essence of Light - Light being the dispeller of Darkness. Translumine therefore is to move through an Essence that dispels darkness. This movement is both internal and external, as well as a Third Essence beyond both which is the Recipient of all credits of "This" and "That".
. . .
23. Palpability is that which lives on the gross senses, of touch, smell, etc. - and even Spiritual Materialism which projects the joy of the mundane senses and transposes them directly on Spiritual Interpretation. This all occurs within the field of desires.
. . .
24. Desires alone can not support "The World" as the malaise of the world is clearly an externalisation of deviated human desires, - a deviation - created by very poor internal definition of what one thinks, does, says, believes, exerts faith towards.
. . .
25. "The World", that is the billions of beings trillions of other creatures is certainly worthy of contemplating, but the sheer scale of it, quickly makes it emotionally unsustainable to experience it in a palpable way. Abstractions are conceived, and one's own Life becomes a refined abstraction - and one feels the impermanence of all Life in one's being, and in feeling this one feels True Freedom, and True "Source".
. . .
26. The Human Peoples do not understand Abstraction as a whole as they do not understand themselves, and therefore do not understand any True Teachings, as this is the REAL Inequality in the World which has to be Appreciated and Measured without Judgment to be Solved.
. . .
27. Though i've myself achieved successful and benefic as well as very beautiful realizations of strictly Interpersonal Realizations in which One and the Other has been united in a third essence , I, the other Fellow, and the Realization Essence, i've come to notice the present challenge lies in the precept of "The Neighborhood". The Capacity of ONE Interpersonal Sphere to similarly absorb ANOTHER Interpersonal Sphere with that exact level of Beauty in a Natural Way. That is to say, my 'Friend' to discover some essence and magnitude of all that Is, in YOUR Friend, will have to Palpably happen, and it must be externally and internally encouraged, till it becomes an instinctive abstraction, thus leading to True Co-Creation in this world which in essence is the realization of a level of Interpersonal Truth, by which the World is simplified of its self-imposed fetters.
. . .
28. I've attempted therefore, to direct ( with great emphasis ) my Friends to adopt my Other Friends - not by coercion or demand - but by design and development - by evoking in them the Joy of the World and directing this evocation to be Known and Realized in those that they perceive as Strangers.
. . .
29. It has appalled me to Experience that even "A Brother in Timbuktu " would not meet "Another Brother in Timbuktu " out of some nebulous and ultimately very truly limited ( and thus delusional ) sense of separateness - no matter how justified be the premise of Personal Truth, this is an Utter Failure of Interpersonal Truth and thus signifying the actual nature of failure in the transpersonal world. The implications of this has been eye opening for me in correspondence with human nature as ramified in our era's extreme externalities.
. . .
30 . The Interpersonal Truth at present is essentially naught more than mere obsession with Self Preservation. No one has "grown enlightened" by pursuing such a compromise. And no one will. What does this mean ? It means, the Universe will have no choice other than to compensate for this by creating situations that completely throw people out of their comfort zones. This could imply apocalyptic alterations in human fixed ideas which are objectively arrogant and is formed from the spontaneous combustion of every person's Personal Arrogance.
. . .
31. People's comfort zones are determined at this point by the delusion consensus, which essentially operates on Palpability and Gullibility of the senses, a personal life of clever self-preservation, and money which satisfies and sates the " demons " in all. This is by no means an extreme statement, but an objective and para-sympathetic observation.
. . .
32. My intention has been to challenge those comfort zones by challenging the innate language and framework of that perception - not only gross and general, but also subtle and specific. Not by any kind of "assault", but by thought directed expression, by bringing the hidden into plain view - and this too, concerning the Nature of Being Human.
. . .
33. To ruffle feathers from a motivation of ascetic and complete equanimity, to take absolute responsibility for the purity and essence of those motivations, to know my Self, and to advance through limited venues and actual physical interchange, the promotion of sublime abstraction as Naturally as possible, the actual re-definition of Interpersonal Code by drawing attention to where attention seeks not to be drawn clinging to the defilements of habits, by dispelling the disastrously deceptive "etiquette of norms", and by placing an extremely high value on what one says and does - in oneself, and where one must relate to others, in others.
. . .
34. Those that will not operate on this frequency, have to find their own ways, and draw their attentions to their own world and are not judged. Far from judgment it is a Proclamation of Universal Emancipation not merely for the Personal Being, but for the Iterative Interpersonal Reality itself - "The World".
. . .
35. Certainly, this is not a popular thing to do. The egoic mind is shuffled, it can not hold on to its familiar code, its projections, its "imagination" --- its very paralyses is made obvious. Even worse, the directness of it can be pointed to an actual human being, who does exactly what he states. This is the Nature of RADICAL Interpersonal Behavior. The second the actual motivation on the part of the Radical Interpersonalist diminishes in True Respect Internally towards his External Beneficiaries, the effect of his performances will be less than Light and less than benefic. Being less than Light it will be like darkness.
. . .
36. On the other hand, to actually emanate with Pure Intentions, Motivations, and Presence - with True Charity - True Interpersonal Ethic, True Personal Ethic, True Universal Ethic, while revering the Absolute Truth - may be Intensely overwhelming, but it will only overwhelm - and eventually overcome - those things that are roadblocks for all, it will delimit itself by its sheer exactness, while it will be like a round sphere in its actual Love of all - it will not melt to or identify with any homage by compliment nor rebuke any chastisements, but it will accept the Sum of the INTERPERSONAL LIFE , AS IT REALLY Is , - and in Braving the Odds - in the "Public of Publics" and in Transcendence of it through Stillness - in this Sense, the actual Insanity and corresponding Sanity of all Human Beings are in General Terms delineated, and the manipulative traits which dominate the multitudes through unconscious patterns and words and habits - without having to be Judged - by simply being exhibited by these performances - have no choice, no energy source to "fall back on", no panel of gimmicry and adulation, but denied in those orifices - they fall back upon the Singularity of their own Personal Essence, to the Actual Truth of True Reciprocity which is the essence of the Interpersonal Consciousness and Operative Conscience, causing the Unexamined Lives of all to enter into Examination. The annihilation of the egoic nature, if there be one, is assuredly a mutual one. Mutual Admiration is a Fact, after all, and a Fact in Similitude with Truth As It Is.
. . .
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Yours Truly,
Alexander, MSMA
A Member to A Society of Mutual Admiration
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