On 'Equality'.

The Adamantine Historical "Struggle for Social Equality", is None other a Struggle, Like All Other "Struggles", - than the Individual striving to Find Equality with his own Nature, his Own Divine and Supreme Sentience, of which all Inequities - visible and invisible - can either be regarded Appreciatively as Causally Generated, entirely Overcomeable, Generous Providence of Indivisible Lessons in Conception, Inalienably Contexted and Faceted in the Internal and Implicit Reality of the Individual Lost to his own Sentience and Capacities ; or be instead of admitting this Nondualisable Reality, prostate themselves in a state of intense antagonism hopelessly and furiously Denigrating and Occupying its Notions and itself in the delusive Identification with the Dualistic and therefore ultimately Supremely False and Unactualizable Opinions of "Injustices"/"Licenses".

Only one Mindset creates Freedom in Society - the Self Reliant, Non Dual, Causally Aware and Inquisitive, and Conscious - ( after of course it being Understood and Naturally and Universally Promoted as Experiential and 'Real' Truth ), whereas the other Mindset conducts its pretenses upon the Habits and Noise of continuously confabulated Ironies, Infamies, Cantanker, achieved through a strata of variant themes of Discontended and Empty Materialism and Formalism.

If Society, seeks to "Equalize" all Individual Persons in Context to its Abstract and purely Speculative and Symbolic "Gran Existence/ Idee-Fixe ) it should first and foremost strive to Honor the Sublime and Comprehensive Truth that bases its fixations on the Primariness of the Nation and Person of the Sentient Individual, and ready to define itself in Parallel and Equalness with Such Individuation.

The Individual as Creator, the Individual as Distributer, Procurator, Preserver, - the Individual with his/her Virtues and Overcomeable Honest Vices, - the Promulgator and Navigator and Promoter of the Societal Compass - and the Individual in a State of Actual Inequity of a so called "Society" by either the deformities of the Former or the Latter - is yet capable of Acknowledging that in reality the term "Society" is an absentminded and meaningless abstraction and pitifully finite image - in context to which in extremes an Individual can be either a Saint - by Transmuting its Defect - or Denigrator by Emanating As Its Defect.

Societies do not and must nor rely on tyrants and saints to be Civil, for where and when it is So there can be no "Society" as a theme or as Creative Commonplace Occurence of Natural Patchwork of Affinities, but rather a Breeding Pit of Tyrants or a Piety Praxis of meandering and star struck Saints.

Societies, rather, must entirely rely on cultivating through Individuated-Orifices of its Conceptually Existential, Actual Non-Existence, intensify all its Instrumentations and Mentations, on Such Expressiveness and Amity of Discourses, that the Struggle of the Individual is most Optimally Transformed in Context to the Large Bouqet and Bureaux of struggling Individuals otherwise hopelessly titillated and nominated as "The Problems of Society". Society, since it does not Exist, has no Error. The Individual, since he or she Exists to such an Obviating Degree, is the "Problem" as well as "Solution" of, for, by, in, above, beyond, within, and without the greater conceptual aggregate of Problematic Individuals.












( Alexander K. RAI MSMA )