On Worldly Problems ( EXTERNALITIES ) .

The Problems that are in "the World", were Clearly Created in its Vastness by Mostly Other People, therefore, Quite Obviously, they will Be Solved Equally - In their Vastness by Mostly Other People. However, in a Similar and Equal Reasoning, the Problems One Has Created for Oneself and Others, must be Known and Solved by Oneself and the Existence exercised by Oneself in that part of Others that Is or Has Been Oneself. If One Is to Speak Philosophically in terms of Microcosm and Macrocosm, one could say Both Problems are Exactly as Great and Equals before each Other. If One speaks Scientifically, one might well discover, that all Science is but Philosophy exercised through alternate methods. If One continues to Grope, one will not Find what one is Groping for as it simply does not exist. Given the existence of Groping, groping will grope with groping of Others, and transition from Groping to Grappling, and this is the kind of thing that has created Problems of Personal, Interpersonal, Social, International, Universal Natures. These Problems, as all Problems Are, - are based on What We Each Do, As We Are What We Each Do, whereas What We Do Not Do, Is Our Freewill, - and Our Choice to to Be or Not to Be. Further, Wherein, To BE is Experienced as RESPONSIBILITY in the only Sense that it Exists in the Universal, in the Personal Sense - connected and eternally affiliated with Truth in the operative and speculative senses ; Whereas to "Not" BE is more or less Impossible, in the exact Sense that Being Is not only Possible, but also Truth. If One is to Wish for Life Immortal, One Is Also Wishing for a Congruous and Identical, series of very many natural "deaths" in one's own - ultimately Self-Created obstacles - towards the so-called "Aim" of a thus called "Life-Immortal". Meanwhile, the Duality of Life and Death in their Absolute and Natural Simplicity assure Perpetual Return upon those that are utterly or partially Indecisive or Impervious to - and/or towards - Causing in Themselves and thus in Others - the NATURAL Realization of these Universal Principles.




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