On Dogmas of Truth Versus Dogmas of " Friendship " .

The Dogmas of Truth and the Dogmas of Friendship are habitually exclusiveSpheres and distinguished and even under certain affinities and enhancements of Nature - Separable - Arcs of Speculation. The latter ( Friendship and its Dogmas ) sets in motions of animations the Law of Relativity to the vast extremities of its feelings, emotions, attachments, and reactions, and capitulates them through a mutually assured condition that is similar in relation to how the Bedpan is receptive to the Hospitalised Person : An Oblique Underbelly of Receptivity to the incessant and uncontrollable churnings of inescapable and tormenting instincts from which the Incured is yet Gain Reprieve and recovery. It Is So, with those whose Moralities are guided by conceits, inventions, false distinctions, along matters that have no Innate Meaning, but survive by protracted agonisations - a mutually assured state of miserableness whose impositions are the misdirected spikes in essentially self-serving series of sentiments, feelings, and their guilty or unexamined justifications which build upon and feed each other through sensory themes in vast proportions of delusiveness, maintaining a willfully and/or innocently gullible bondage of quantity and a poverty of Quality which is presently the pervasive externalised Three Dimensional Nature of Human Subsistence. There can be no Subjective "Judgment" for this kind of thing, because the Subjective range of emotions were they to offer their various protestations, would merely be protesting to its own Partial Realization of the Matter. It would Project, rather than take up Inner Learnedness arrived upon by Internal Concessions to Truth, Similitude in Spirit to Forgiveness which is absolutely necessary to approach the enlightened state of Self-Reliance and understand the Causality one was but all too helpless to Stop, accounting for one's grosser densities in Self-Comprehension. And indeed, since none of this is "Subjectively" Easy, the Objective Ease amounted by the revelation, "Seems", "Harsh". Yet Truth and Falsity are in Inviolable Spiritually separate Spheres, and it is only Tragic to Imagine that this will Ever "Change" - and to place "Hope" on the firmanents of delusive "Ideals" so as to "Invent" a "Liberation", is to suggest a substitution of the Tragic with the Useless. To tranpose the Bedpan, with the Bed-Nurse. Realization does not Operate through such means, though all means find Discovery in the Natural End through the Realization of the Actual Nature of Causality. Through the Epic Discovery of the subtleties of Causes and Effects, not through "rituals" of externalised So-Called "Friendships", but rather, by Re-Discovering one's Relationship with Oneself more Lucidly than one ever has. To Probe and Synthesize and Distill one's Memory Objectively, with yet tepidity to the Subjective nature of Emotions, Feelings, and Concerns defribillated and Aroused - which must be even more deeply plumbed, for "One Must Rise, By That Which One Fell" ( Into Self-Caused Amnesia ). The discovery of one's own hand striking oneself into the Razor's Edge may appear "too harsh", but it is only harsh enough to break the Mask and Reveal the Face. One's own hand, striking or stoking - either the "Other" or one's own "Being" - is motivated after all by Feelings, and Feelings in turn Motivated by Habit or Inclination, and Inclination by Personality, and Personality by gradually Improved and eventually obliterated sense of possessions - be it of thought forms or ideas - the natural or the invented exhileration, all these amount to Self Arousal - a Self Established in "Others", and "Others" established in the Self.


What To Do. What To Do. What To Do. Laments the Self-Lamenting Broker of Deeds, Thoughts, Words. Sympathy is Aroused in the Cosmos, and its Natural Responsive Offers Insight in the Existence of Impersonal Love.

For that is the thing entirely, - Impersonal Love - is amongst the Valid and Legitimate Dogmas of Objective Truth - as opposed to Truly Unconditional ( Subjective ) Personal Love, which is rarer than rare can be Known, and more Complete than incomplete things in their loftiest Compound - ultimately is a form of "death" of Personality - or - the beginning of True and Perfect Balance with Life and Eternities - a Suggestion whose Formulaes - Cosmically Exact - Inspire terror in the feeble of Heart, the morally handicapped, the one who does not Understand, or the Willfully Ignorant, thereby making it Necessary for the Affordance of a Universal Substitute, which in its Benignity, Intelligence, and Separability, Loves by Sharing, Impersonally, through the means of True Wisdom and by lettering the Spirit of Truth as one has Known It. This Dogma, when discovered in the Right Time, Right Mindset, and Right Circumstance, Inspires Great Joy, Sublimity, Universality, and Response, on account of its benefic Assurance invested through the means of the dogmas by the Acquainted Heart and Mind, unconditionally for Universal Benefit, foregoing "immediate" reciprocities, and aloof to reciprocity as such. Contrasting with the "Dogmas of Friendship", "Dogmas of Truth" are not bound by Conditions of Existence. Whereas, the "Dogmas of Friendship" delimit - Set Ceilings and eventually Natural Disparities ( True Friendship is perhaps even rarer than True Love ) in relations which sooner or later must be reconciled in Truth to the Awakened Being, if one is to awaken at all, --- the "Dogmas of Friendship" are rebellious to the Reality surveyed by the "Dogmas of Truth" which are Impartial, Just, Fair, Thoughtful, and Eternally Honorable, in the Sense, that Dogmas of Truth measures in the exact, does not add false weight or emphasis, and through Impersonality yet through the Generosity of Love as united in Intention to Aid the Nameless Millions, to Aid by aiding through the Decision to Contribute through expense of Energies, energised in forms of Words, or other Creations, Impersonal Love is naturally assured a kind of Earnestness of Conscious Intention, whose beneficence is as Great as anything that could possibly Inspire, - anything that could possible - Open, and never "Close" the gates of Perception to a natural Deepening. The Dogmas of Truth are truly unconditional, because they are Echoes of Great Work, and do not Impose a Personality that intimidates Choice, as Choice that discovers such an Existence re-discovers only its Existence. The Dogmas of Truth, Free the Soul through the Means of the Mind. The Dogmas of Truth, Liberalise the Spirit by Contemplations Unhindered by Personal Subjectivity and its continuous recreations along Sensory lines of mere "Consumption" of Energies : a rather pathetic and absurd state of Deprivation, and even Disease, one that is nowhere more Obviously Obtrusive than in the Self-Serving Dogmas of So Called "Friendship".


What Then Is the Ideal Life, for One who has a Developed Mind, an Inclined Spirit, and Body of the Healthy Inspirations of the Senses --- towards the Eventual - and Miraculous/Spontaneous Arousing of Experiential Awakening to a Greater State of Totality ? I Would Say, to such a Fortunate Candidate of Realization, it is best to direct one's Mental Developments through Dogmas of Truth, align the Senses of the Body consciously and entirely to that Experiment, and Gestate and Internalize the essential Feelings and Distinctions created and Lettered and shaped around the spheres of the Soul, by bearing Witness of one's own Physical and Transient "Life" from the Point of View of the Immortal Soul, whose Wisdom alone, will assure that Space desired by so many, yet Truly Moved Towards by So Few, Known as "The Valley beyond Wrongdoings and Rightdoings".

Not a Word of any of my Statements will make the Slightest sense to the person unresponsiveness to Thought as Expressed through the Universal Bias Operating through the Methods of the English Language ( as It Actually Is ) , - to the Person who is easily Repulsed by the unabbreviated expressions of Long Thoughts - and further to the Person who has no Context whatsoever in the Actual Realities, Disposed and Directed by such statements as I have Above Made in Spirit of Impersonal Love, by having Suffered the brunt of the "Dogmas of Friendship", and borne the Cross of the Dogmas of Truth, in my own Mind, Body, and Spirit. To State at this juncture that "Jesus Did Not Die for your Sins", would be entirely Redundant, though Conclusively Scientific.








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